Hence, it is common to hear references to "it" or "they" (although this is meant to address something of a singularity). Feel free to DM me on instagram. The land became fertile and plant life began to flourish. I. Warm-upIntroduce Yoruba Legends: These are stories from the people of Southern Nigeria, from the Yoruba country area.  Chrislam also refers to the series of religious movements that merged Christian and Islamic religious practice during the 1970s in Lagos, Nigeria.  Well-balanced people, it is believed, are able to make positive use of the simplest form of connection between their Oris and the omnipotent Olu-Orun: an adura (petition or prayer) for divine support. She thought to herself ‘If Osun is getting so much attention by cutting only a piece of her ear, how much more she would get if outdid her rival?’ So when it was her turn to do the cooking, she cut off her whole ear and put it in the food she had prepared, which she presented happily to Sango. by m. i. ogumefu, b.a.  Chrislam works against the conventional understanding of Christianity and Islam as two separate and exclusive religions, seeking out commonalities between both religions and promoting an inclusive union of the two. Not long after he started eating, Sango noticed a piece of ear floating in his soup. I just came across your perspective on your story. , An Orisha (otherwise spelled Òrìṣà) is an entity that possesses the capability of reflecting some of the manifestations of Olodumare. <>>> I am looking forward to it! Also known for his phallic powers and exploits, Eshu is said to lurk at gateways, on the highways and at the crossroads, where he introduces chance and accident into the lives of humans. The earth, being one of these, was visited but considered too wet for conventional living. Giraffe 3. Chief S. Solagbade Popoola & Fakunle Oyesanya. Thank you, Rachel. This ethnic group usually had traditional rulers who stood as the sons of Oduduwa according to their tradition. With them, they carried their religious beliefs. , For this reason, Ife is locally referred to as "Ife Oodaye" - "cradle of existence". If you’ve found resources on Travel with a Pen useful, please consider making a donation. Followers of Umbanda typically consider themselves Monotheistic, but honor Catholic Saints and Orisha as manifestations from god or as Tutelary deities. They are both the gods of thunder… It’s only right we have our own modern twist of this legend. p. 1. , In Latin America, Yoruba religion has been in intense Syncretism with Christianity, Indigenous religions and Spiritism since the first arrival of African immigrants. Chimpanzee 6. Sango is not the forth oba…he is actually the third…1st was his father oranmiyan, then his elder brother ajaka, who was overthrown for his cowardice, then came sango. But it puzzles me to think that many people are happy to enjoy movies and books based on variations of Greek mythology (for e.g Thor, Hercules, Percy Jackson, just to mention a few) but won’t want to read/see a movie about Sango? In the event that he or she is not, the Ifá oracle of the Orisha Orunmila may also be consulted. Furthermore, the thoughts and actions of each person in Ayé (the physical realm) interact with all other living things, including the Earth itself..  These are best addressed as dema deities. , According to Professor S. A. Akintoye, the Yoruba were exquisite statesmen who spread across the globe in an unprecedented fashion; the reach of their culture is largely due to migration—the most recent migration occurred with the Atlantic slave trade.  This theory supposed that this resemblance was used by the population as a covert form to honor their ancestral deity. <>/ExtGState<>/XObject<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> If you think about it, Thor is actually the Caucasian Sango. All communication with Orun, whether simplistic in the form of a personal prayer or complicated in the form of that done by an initiated Babalawo (priest of divination), however, is energized by invoking ase. The Yoruba religion comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Are you as fascinated as I am with African folklore and legends? She also despised the older wife because, as the first wife, Oba’s children were to inherit Sango’s kingdom. Mouse 10. Maybe one day I’ll actually learn more. It is said that they form turbulent rapids at their tributary. , According to one of the Yoruba accounts of creation, at a certain stage in the process, the "truth" was sent to confirm the habitability of the planets that were newly formed. It appears lost of Nigerians don’t like to talk about him. Post was not sent - check your email addresses! The Yoruba believe in Atunwa, reincarnation within the family. http://www.madelinewilsonojo.com/2017/12/four-great-ways-you-can-share-your-story.html. On one of their visits to the realm, the arch-divinity Obatala took to the stage equipped with a mollusk that concealed some form of soil; winged beasts and some cloth like material.  Chrislam also occupies a distinct geographical space; Nigeria is often understood to be geographically and religiously polarized, with a predominantly Christian base in the South, and a Muslim base in the North. We’ll see how far I can get with the book in the coming year . I guess it’s because Sango is worshiped by some people and this conflicts with their beliefs. 2 0 obj This is certainly something I would like to see for myself, so I’m hoping to visit these states again, this time, to know more about the legend and hopefully get enough material to help me with my book. YORUBA LEGENDS I THE KINGDOM OF THE YORUBAS.  Irunmole(s) can best be described as ranking divinities; whereby such divinities are regarded as the principal Orishas. , Irunmọlẹ are entities sent by Olorun to complete given tasks, often acting as liaisons between Orun (the invisible realm) and Aiye (the physical realm). 33% of the publisher's profit from the sale of this book is donated to the SOS Children's Village in Asiakwa, Ghana. This is not to be confused with one’s spiritual Ori, which contains personal destiny, but instead refers to the coming back to The Marketplace of one's personal blood Ori through one's new life and experiences. Of all three wives, he loved Osun the most because she was the best cook. , Nigerian Chrislam refers to the assemblage of Christian and Islamic religious practices in Nigeria. Its homeland is in present-day Southwestern Nigeria which comprised Oyo, Ogun, Osun, Ondo, Ekiti as well as Lagos States and the adjoining parts of Benin and Togo, commonly known as Yorubaland. I have dreams of completing a modern tale based on this legend. The school-of-thought integrated into what now constitutes the core of the "New World lineages":, The Vodun faith, which originated amongst a different ethnic group (the Gbe speaking peoples of present-day Benin, Togo, and Ghana), holds influential aspects on the African diaspora in countries such as Haiti and Cuba, also New Orleans, Louisiana in the United States. In Brazil, the religion of Umbanda was born from the rich interaction of beliefs that Latin America provided. Let me know if you’re interested! Please, please, please do write your book. Hi Amarachi! "They" are the owner of all heads, for during human creation, Olodumare gave "emi" (the breath of life) to humankind. At the end of that life they return to their identical spirit self and merge into one, taking the additional knowledge gained from their experience with the individual as a form of payment.  Every person is expected to become eventually one in spirit with Olodumare (also known as Olorun, the divine creator and source of all energy). Sorry, your blog cannot share posts by email. PS: There are differing accounts about this Legend.  The movement was pioneered by Yoruba peoples in south-west Nigeria. As I was reading your post, I was bugging my husband (who is yoruba by the way) with questions about Sango. He transmits this prayer without distorting it in any way. According to Olorishas, she is the, Associated with virility, masculinity, fire, lightning, stones, Oyo warriors and magnetism. , The Yorubas as a tribe regard Olodumare as the principal agent of creation. He had three wives, Olori Oba, his first, Olori Osun (Oshun) and Olori Oya. I’m looking forward to seeing these rivers for myself! <> I hope to revive it soon , Nice, learnt some things I haven’t seen elsewhere… Although, Sango was the 3rd king of Oyo, and OYA was his favorite. 1. x��\Ys�~g��>�`9��NJ�*�Qʒ��WJ�%�$b�p��Ow/@�̢M�.K���=_�����ٳ��������ׯ���'goue���])�[W��c�`TLu~4�>��z}z��k������Q5�wu��ӓ7 �z��UU%t�!ֱɔ8ej����::RrD�)$j[��кk�JD�L������D�ko+U����W"9h����i����_�qt��9_�BE��ƞ���רd:nG���xbFa���u�e��j�6洟`˱m77�ՂclL��PI�kSl�#(��v���*O�,�w]�~@y�\iT&�~v*|m;��@2���ϣ�p�,�]�E쵆�������x�[���P�����c�m!��j�G���x�F��b. Buy the eBook. Now, Osun didn’t want to lose the special affection Sango had for her to Oba. From handfuls of earth he began to mold figurines. This is a great post! Thanks for your comment! All content and images used on this site are mine, except where expressly stated. , According to Kola Abimbola, the Yorubas have evolved a robust cosmology. Dr. Jonathan Olumide Lucas, "The Religion of the Yorubas", Lagos 1948, C. M. S. Bookshop. Hi Amarachi. (I can’t be the only one that finds this fascinating!). , Eshu is the Orisha of chance, accident and unpredictability. But first, let me tell you the story of the legend of Sango and his wives; and don’t worry, this is unlike the story of The Legends of Knights of Kajuru – which you should read, by the way. (I’m not sure what happened to Oya) but these two rivers exist today in Oyo and Osun States. I love learning about the folklore in different places around the world. This is a list of Nigerian musicians.Only notable individuals are included here; for groups, see List of Nigerian musical groups They both share similar traits; Sango has his oxê, which is a double-edged axe, while Thor has his hammer. Yoruba Legends was a special publishing project run in conjunction with Edgbarrow College as part of their Ghana Project. , In the 1949 documentary Fiestas de Santiago Apóstol en Loíza Aldea, anthropologist Ricardo Alegría noted a similar tendency at Loíza, Puerto Rico, arguing that the affinity between the black population in the municipality and the Catholic saint Santiago Apóstol may derive from the way in which he is depicted as a warrior; a similar theme to some depictions of Shango.
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